Malcolm Guite wrote,
“This Sunday is the last Sunday in the cycle of the Christian year, which ends with the feast of Christ the King, and next Sunday we begin our journey through time to eternity once more, with the first Sunday of Advent. We might expect the Feast of Christ the King to end the year with climactic images of Christ enthroned in Glory, seated high above all rule and authority, one before whom every knee shall bow, and of course those are powerful and important images, images of our humanity brought by him to the throne of the Heavens.
“But for this Sunday the lectionary does an unexpected, but very wise thing. It sets as a reading the passage in Matthew (25:31-46) in which Christ reveals that even as He is enthroned in Glory, the King who comes to judge at the end of the ages, he is also the hidden King, hidden beneath the rags and even in the flesh of his poor here on earth. As Tolkien, that profoundly Christian writer knew, He is our Strider, whose glory is for the most part hidden, as he walks in our midst and shares the burdens of our journey. And though we will be with him at that coronation when his true glory is revealed and the usurping Dark Lord is finally overthrown, we have the honour of meeting and knowing here, in the midst of our quest, for he has come to lead us us through middle earth and even asks us to play our part in proclaiming the Return of the King.
Malcolm offers a new sonnet written in response to the gospel reading for the feast of Christ the King. It appears at the end of his sequence ‘Sounding the Seasons‘ published by Canterbury Press.
Mathew 25: 31-46
Our King is calling from the hungry furrows
Whilst we are cruising through the aisles of plenty,
Our hoardings screen us from the man of sorrows,
Our soundtracks drown his murmur: ‘I am thirsty’.
He stands in line to sign in as a stranger
And seek a welcome from the world he made,
We see him only as a threat, a danger,
He asks for clothes, we strip-search him instead.
And if he should fall sick then we take care
That he does not infect our private health,
We lock him in the prisons of our fear
Lest he unlock the prison of our wealth.
But still on Sunday we shall stand and sing
The praises of our hidden Lord and King.