global myths“As Christians, and as the church of Jesus Christ, we are called by our Lord to be “in” the world, but “not of” the world. “No longer” who we were before we came to Christ, we are “not yet” what we will be when Christ returns. This bracing call to tension in both time and space lies at the heart of our faith. Individually and collectively, we are to live in the world in a stance of both Yes and No, affirmation and antithesis, or of being “against the world/for the world.”

“This tension is crucial to the faithfulness of the church, and to her integrity and effectiveness in the world. When the church of Christ remains faithful to this calling, she lives in a creative tension that is the prerequisite of her transforming power in culture and history.

“Beyond any question, the single, strongest expression of the face of the world in our time … is globalization, the process by which human interconnectedness has expanded to a truly global level. At the centre of the current wave of globalization are “the triple S-forces” of speed (with the capacity for instant communication), scope (the capacity to communicate to the entire world), and simultaneity (the capacity to communicate to everywhere at the same time). Together, these forces have shaped our “wired world” and led to an unprecedented triple impact on human living: the acceleration, compression, and intensification of human life on earth in the global world.”

Os Guinness and David Wells on Globalization (Lausanne). Vinoth Ramachandra on Globalization and on Integral Mission.

See also “Subverting Global Myths” and this short reflection on “The Lexus and the Olive Tree.” And at Academia, notes on “A Critique of Milton Friedman