11.16.08
Newbigin on Trinity and Imago
“Interpersonal relatedness belongs to the very being of God. Therefore there can be no salvation for human beings except in relatedness. No one can be made whole except by being restored to the wholeness of that being-in-relatedness for which God made us and the world and which is the image of that being-in-relatedness which is the being of God himself. A glimpse of this is given to us in the consecration prayer (John 17) where Jesus prays that those who believe may be made part of the very unity of the divine being, united by that which binds the Father and the Son, which is nothing other than the glory of God (20-23).
“The biblical insistence that God’s universal purpose of salvation is accomplished through the choosing of particular people arises from this fundamental insight concerning human nature. If each human being is to be ultimately understood as an independent spiritual monad, then salvation could only be through an action directed impartially to each and all. But if the truly human is the shared reality of mutual and collective responsibility that the Bible envisages, then salvation must be an action that binds us together and restores for us the true mutual relation to each other and to the world of nature. This means that the gift of salvation would be bound up with our openness to each other… ”
The Open Secret, 70
