11.21.09
bloggers on the Congress
Michael Krahn has been blogging and posting extensive notes of the sessions he has attended, as well as referencing other bloggers who attended the Congress.
One of the more interesting discussions is on the whole question of a “social” gospel as opposed to regeneration as the heart of the issue. Mike quotes from Jonathan Dodson that “social action doesn’t create [the] new community:”
Although social action mission creates community, it doesn’t create new community. Regenerated, new creation is the unique work of God the Spirit (Tit. 2.11
; Gal. 6:15
) through faith in the Son (Tit. 3:6-7
; 2 Cor. 5:17
). If we convert people to community and social mission alone, and not to Christ, we offer a very incomplete gospel. Regeneration is both social (Matt. 19:28
) and spiritual (Tit. 3:5
). The Spirit, not social mission, makes men new.
This is both helpful, and partial…
It is helpful because it is important to know what we mean by regeneration, referencing the work of the Spirit in the heart of a believer. It is partial, because it tends to push us away from the frame of missio Dei – which is the movement toward shalom, a wholeness of God in action in the world, where there is no “spiritual” gospel as opposed to a “social” one. It is abundantly evident in the Old Testament that justice and economic issues are near the heart of the gospel.
However, Jonathan is right that social mission alone does not produce shalom. It may create the conditions that make shalom possible, and it certainly makes shalom visible. But to say that it does not PRODUCE shalom does not mean that it has no value in this world. These last points are really important. The Gospel becomes visible in the new community, through signs of the kingdom, foretastes of the shalom that God will one day bring in fulness. The new community performs and proclaims the word in its shared life in the neighbourhood.
And this life and work for justice has real value — God genuinely loves and cares for this fallen world, and will love and care for the world in spite of its response. If nothing else, Matthew 25 should instruct us that God’s care for the poor has no conditions attached. God in Godself overflows with self-sacrificing love, pours himself out for this world knowing it might reject him. Ultimately we embody the love of God in our communities not because we know that love will transform the world, but because this is the nature of God. Ultimately mission appears as the self-unfolding of contemplation.

