“Our Father.. who always stands with the weak, the powerless, the poor, the abandoned, the sick, the aged, the very young, the unborn, and those who by victim of circumstance, bear the heat of the day…”
adapted from Ron Rolheiser “The Holy Longing”
We have confidence in Jesus
Who healed the sick, the blind, and the paralyzed.
And even raised the dead.
He cast out evil powers and
Confronted corrupt leaders.
He cleansed the temple.
He favored the poor…
It helps, now and then, to step back
And take the long view.
The kingdom is not only beyond our efforts,
It is beyond our vision.
“As I reflect on ministry, and especially on my ministry, I know in the hidden places that the real restraints are not in my understanding or in the receptivity of other people. Rather, the restraints come from my own unsureness about this perception…”
Reggie McNeal and Walter Brueggemann
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May God bless you with a restless discomfort about easy answers, half-truths and superficial relationships,
so that you may seek truth boldly and love deep within your heart…
A four-fold Franciscan blessing.
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“Diary of an Old Soul”
Compline and Sacred Space
Download Morning, Mid-Day and Evening prayer in PDF format for printing.
Download Morning Prayer in MP3 format, with space left for your responses.
Go to Sacred Space, a daily meditation by the Society of Jesus.
The Celtic Northumbrian community summarize their rule of life here. Following is an even shorter summary (I encourage you to follow the link).
We are called to be AVAILABLE to God and to others:
Firstly to be available to God in the cell of our own heart when we can be turned towards Him, and seek His face;
then to be available to others in a call to exercise hospitality;
then to be available for participation in mission of various kinds according to the calling and initiatives of the Spirit.
We are called to intentional, deliberate VULNERABILITY:
We embrace the vulnerability of being teachable expressed in:
a discipline of prayer;
exposure to Scripture;
a willingness to be accountable to others in ordering our ways and our heart in order to effect change.
We embrace the responsibility of taking the heretical imperative:
by speaking out when necessary or asking awkward questions that will often upset the status quo;
by making relationships the priority, and not reputation.
We embrace the challenge to live as church without walls, living openly amongst unbelievers and other believers in a way that the life of God in ours can be seen, challenged or questioned. This will involve us building friendships outside our Christian ghettos or club-mentality, not with ulterior evangelistic motives, but because we genuinely care.
A Celtic Prayer (image left)
MY LORD GOD, I have no idea where I am going. I do not see the road ahead of me.
I cannot know for certain where it will end. Nor do I really know myself, and the fact that I think
I am following your will does not mean that I am actually doing so.
But I believe that the desire to please you does in fact please you.
And I hope I have that desire in all that I am doing. I hope that I will never do anything apart from that desire.
And I know that if I do this you will lead me by the right road though I may know nothing about it.
Therefore I will trust you always though I may seem to be lost and in the shadow of death.
I will not fear, for you are ever with me, and you will never leave me to face my perils alone.
- Thomas Merton, “Thoughts in Solitude”
Abbey of Gethsemani
The Prayer of St. Brendan
Shall I abandon, O King of mysteries, the soft comforts of home?
Shall I turn my back on my native land, and turn my face towards the sea?
Shall I put myself wholly at your mercy, without silver, without a horse,
without fame, without honor?
Shall I throw myself wholly upon you, without sword and shield,
without food and drink, without a bed to lie on?
Shall I say farewell to my beautiful land,
placing myself under Your yoke?
Shall I pour out my heart to You,
confessing my manifold sins and begging forgiveness,
tears streaming down my cheeks?
Shall I leave the prints of my knees on the sandy beach,
a record of my final prayer in my native land?
Shall I then suffer every kind of wound that the sea can inflict?
Shall I take my tiny boat across the wide sparkling ocean?
O King of the Glorious Heaven,
shall I go of my own choice upon the sea?
O Christ, will You help on the wild waves?
This daily Advent experience is based on an ancient contemplative practice called the Prayer of Examen. The prayer is typically credited to St. Ignatius of Loyola (1491-1556), who encouraged fellow followers to engage in the practice for developing a deeper level of spiritual sensitivity and for recognizing and receiving the assistance of the Holy Spirit. At the heart of the practice is increasingly becoming aware of God’s presence and the Holy Spirit’s movement throughout your day. (Click above for the four stages)
David Augsburger understands the disciplines required to live in a faithful way in the midst of a culture than constantly wants to colonize us.. in the midst of the hegemony of Empire. These questions are from Dissident Discipleship.
Regarding homelessness in Canada..
Penned by Dietrich Bonhoeffer